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Philosophy is a game with objectives and no rules.
Mathematics is a game with rules and no objectives.
Theology is a game whose object is to bring rules into the subjective.

Thursday, February 5, 2009

What's Humor...

The philosophical study of humor has been focused on the development of a satisfactory definition of humor, which until recently has been treated as roughly co-extensive with laughter. According to the standard analysis, humor theories can be classified into three neatly identifiable groups: incongruity, superiority, and relief theories. Incongruity theory is the leading approach and includes historical figures such as Kant, Kierkegaard, and perhaps has its origins in comments made by Aristotle in the Rhetoric. Primarily focusing on the object of humor, this school sees humor as a response to an incongruity, a term broadly used to include ambiguity, logical impossibility, irrelevance, and inappropriateness. The paradigmatic Superiority theorist is Thomas Hobbes, who said that humor arises from a "sudden glory" felt when we recognize our supremacy over others. Plato and Aristotle are generally considered superiority theorists, who emphasize the aggressive feelings that fuel humor. The third group, Relief theory, is typically associated with Freud and Herbert Spencer, who saw humor as fundamentally a way to release or save energy generated by repression. In addition, this article will explore a fourth group of theories of humor: play theory. Play theorists are not so much listing necessary conditions, as they are asking us to look at humor as an extension of animal play
Almost every major figure in the history of philosophy has proposed a theory, but after 2500 years of discussion there has been little consensus about what constitutes humor. Despite the number of thinkers who have participated in the debate, the topic of humor is currently understudied in the discipline of philosophy. There are only a few philosophers currently focused on humor related research, which is most likely due to two factors: the problems in the field have proved incredibly difficult, inviting repeated failures, and the subject is erroneously dismissed as an insignificant concern. Nevertheless, scope and significance of the study of humor is reflected in the interdisciplinary nature of the filed, which draws insights from philosophy, psychology, sociology, anthropology, film, and literature. It is rare to find a philosophical topic that bares such direct relevance to our daily lives, our social interactions, and our nature as humans.

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