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Philosophy is a game with objectives and no rules.
Mathematics is a game with rules and no objectives.
Theology is a game whose object is to bring rules into the subjective.

Friday, December 26, 2008


The Swiss-born philosopher, author, political theorist, and composer Jean Jacques Rousseau (1712-1778) ranks as one of the greatest figures of the French Enlightenment.
Both Jean Jacques Rousseau the man and his writings constitute a problem for anyone who wants to grasp his thought and to understand his life. He claimed that his work presented a coherent outlook; yet many critics have found only contradictions and passionate outbursts of rhetoric. One interpreter has called Rousseau "an irresponsible writer with a fatal gift for epigram." In the eyes of others Rousseau was not a "serious thinker" but only a mere feeler who occasionally had a great thought. Still others have found Rousseau a mere juggler of words and definitions. Even those who turn to him as an innovating genius have been at odds concerning what he advocated. Rousseau has been variously applauded or denounced as the founder of the romantic movement in literature, as the intellectual father of the French Revolution, as a passionate defender of individual freedom and private property, as a socialist, as a collectivist totalitarian, as a superb critic of the social order, and as a silly and pernicious utopian. Some few critics notably Gustave Lanson and E. H. Wright - have taken Rousseau at his word and believe that he attempted to answer only one question: how can civilized man recapture the benefits of "natural man" and yet neither return to the state of nature nor renounce the advantages of the social state?
For Rousseau's biographers the man himself has been as puzzling as his work - a severe moralist who lived a dangerously "relaxed" life, a misanthrope who loved humanity, a cosmopolitan who prided himself on being a "citizen of Geneva," a writer for the stage who condemned the theater, and a man who became famous by writing essays that denounced culture. In addition to these anomalies, his biographers have had to consider his confessed sexual "peculiarities" - his lifelong habit of masturbation, his exhibitionism, his youthful pleasure in being beaten, his 33-year liaison with a virtual illiterate, and his numerous affairs - and, characteristic of his later years, his persecution suspicions that reached neurotic intensity.
Three major periods characterize Rousseau's life. The first (1712-1750) culminated in the succe‧s de scandale of his Discours sur les sciences et les arts. The second (1750-1762) saw the publication of his closely related major works: La Nouvelle Héloïse (1761), L'Émile (1762), and Du contrat social (1762). The last period (1762-1778) found Rousseau an outcast, hounded from country to country, his books condemned and burned, and a personnage, respected and with influential friends. The Confessions, Dialogues, and Les Rêveries du promeneur solitaire date from this period.

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