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Philosophy is a game with objectives and no rules.
Mathematics is a game with rules and no objectives.
Theology is a game whose object is to bring rules into the subjective.

Friday, December 26, 2008

Exile and Apologetics, 1762-1778

Forced to flee from France, Rousseau sought refuge at Yverdon in the territory of Bern. Expelled by the Bernese authorities, he found asylum in Môtiers, a village in the Prussian principality of Neuchâtel. Here in 1763 he renounced his Genevan citizenship. The publication of his Lettres écrites de la montagne (1764), in which he defended L'Émile and criticized "established" reformed churches, aroused the wrath of the Neuchâtel clergy. His house was stoned, and Rousseau fled to the isle of St. Pierre in the Lake of Biel, but he was again expelled by the Bernese. Finally, through the good offices of the British philosopher David Hume, he settled at Wotton, Derbyshire, England, in 1766. Hume managed to obtain from George III a yearly pension for Rousseau. But Rousseau, falsely believing Hume to be in league with his Parisian and Genevan enemies, not only refused the pension but also openly broke with the philosopher. Henceforth, Rousseau's sense of persecution became ever more intense, even at times hysterical.
Rousseau returned to France in June 1767 under the protection of the Prince de Conti. Wandering from place to place, he at last settled in 1770 in Paris. There he made a living, as he often had in the past, by copying music. By December 1770 the Confessions, upon which he had been working since 1766, was completed, and he gave readings from this work at various private homes. Madame d'Épinay, fearing an unflattering picture of herself and her friends, intervened; the readings were forbidden by the police. Disturbed by the reaction to his readings and determined to justify himself before the world, Rousseau wrote Dialogues ou Rousseau, Juge de Jean-Jacques (1772-1776). Fearful lest the manuscript fall into the hands of his enemies, he attempted to place it on the high altar of Notre Dame. Thwarted in this attempt, he left a copy with the philosopher Étienne Condillac and, not wholly trusting him, with an English acquaintance, Brooke Boothby. Finally, in 1778 Rousseau entrusted copies of both the Confessions and the Dialogues to his friend Paul Moultou. His last work, Les Rêveries du promeneur solitaire, begun in 1776 and unfinished at his death, records how Rousseau, an outcast from society, recaptured "serenity, tranquility, peace, even happiness."
In May 1778 Rousseau accepted Marquis de Giradin's hospitality at Ermenonville near Paris. There, with Thére‧se at his bedside, he died on July 2, 1778, probably from uremia. From birth he had suffered from a bladder deformation. From 1748 onward his condition had grown worse. His adoption of the Armenian mode of dress was due to the embarrassment caused by this affliction, and it is not unlikely that much of his suspicious irritability can be traced to the same malady. Rousseau was buried on the île des Peupliers at Ermenonville. In October 1794 his remains were transferred to the Panthéon in Paris. Thére‧se, surviving him by 22 years, died in 1801 at the age of 80.

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