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Philosophy is a game with objectives and no rules.
Mathematics is a game with rules and no objectives.
Theology is a game whose object is to bring rules into the subjective.

Monday, January 5, 2009

Interest in Psychology

In 1872 James was appointed instructor in physiology at Harvard College, in which capacity he served until 1876. But he could not be diverted from his ruling passion, and the step from teaching physiology to teaching psychology—not the traditional “mental science” but physiological psychology—was as inevitable as it was revolutionary. It meant a challenge to the vested interests of the mind, mainly theological, that were entrenched in the colleges and universities of the United States; and it meant a definite break with what Santayana called “the genteel tradition.” Psychology ceased to be mental philosophy and became a laboratory science. Philosophy ceased to be an exercise in the grammar of assent and became an adventure in methodological invention and metaphysical discovery.

With his marriage in 1878, to Alice H. Gibbens of Cambridge, Mass., a new life began for James. The old neurasthenia practically disappeared. He went at his tasks with a zest and an energy of which his earlier record had given no hint. It was as if some deeper level of his being had been tapped: his life as an originative thinker began in earnest. He contracted to produce a textbook of psychology by 1880. But the work grew under his hand, and when it finally appeared in 1890, as The Principles of Psychology, it was not a textbook but a monumental work in two great volumes, from which the textbook was condensed two years later.

The Principles, which was recognized at once as both definitive and innovating in its field, established the functional point of view in psychology. It assimilated mental science to the biological disciplines and treated thinking and knowledge as instruments in the struggle to live. At one and the same time it made the fullest use of principles of psychophysics (the study of the effect of physical processes upon the mental processes of an organism) and defended, without embracing, free will.

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